“And do not get drunk with wine, for that is debauchery (asōtia), but be filled with the Spirit” (ESV).
The Greek word “asōtia” found in Ephesians 5:18 paints both a profound and tragic picture of what it means to live a life marked by excess, particularly through the indulgence of alcohol, “too much wine,” which leads to drunkenness and “debauchery” as the ESV and NET translates this Greek word “asōtia.” Other bible translations translate it as excess, riot, wastefulness, reckless actions and dissoluteness trying to capture the meaning of this Greek term.
“Asōtia” is rooted in the negative particle a- (without) and sózo (to save), asotia literally means “that which cannot be saved.” It implies a life without salvation, a life wasted in reckless abandon. It carries the weight of a squandered existence, consumed by a lack of self-control and moral restraint, spiraling further from the redeeming presence of Christ. For many, this describes not just drunkenness but a life overtaken by various forms of addiction or indulgence, whether it be drugs, illicit behaviors, or the pursuit of worldly pleasures.
The heartbreaking reality of asōtia is how it manifests in the lives of those we love, many of whom are trapped in cycles of destruction. We have all witnessed the devastation of addiction, whether in a family member, friend, or spouse. Watching someone you care for deeply slip further away into the darkness of excess is one of the most painful experiences imaginable. There is an inherent powerlessness that accompanies our attempts to rescue them from themselves.
Paul’s words point not only to the physical reality of drunkenness but also to a deeper spiritual bondage. Those in this state are not simply making poor decisions; they are enslaved to their desires, unable to free themselves. We often exhaust ourselves trying to help them break free, offering counsel, financial support, interventions, and companionship, only to see the same patterns repeat. This leads to a sense of brokenness in our hearts as we struggle to grasp why our best efforts have failed.
The root of this failure lies in the deeper spiritual truth that only God can save. As much as we wish to, we cannot rescue someone from asōtia . This reckless lifestyle is symptomatic of a deeper need—salvation. Paul’s contrast between being “drunk with wine” and “filled with the Spirit” is crucial. A life overtaken by the influence of alcohol or other sinful habits is a life that lacks the indwelling of the Holy Spirit. The heart of the problem isn’t just the behavior but the absence of God’s transformative presence. It acts as a warning to us to avoid this allurement, for many who enter into it, fail to escape it.
Jesus says in Mark 2:17, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” The alcoholic, the addict, and the one living in indulgence are in need of the Great Physician, for their sickness is spiritual. The addiction, as destructive as it is, is a symptom of a greater need—reconciliation with God through Christ. We cannot heal them, but Christ can. This is our hope and this is their only hope.
Our role is prayer. We must bring them before Christ in prayer, as the men in Luke 5:17-19 carried their friend who was unable to move his own body and lowered him through a hole they had made in the ceiling before Christ. James 5:16 reminds us, “The prayer of a righteous person is powerful and effective” We must fervently intercede on their behalf, asking the Lord to intervene, to open their eyes to the hopelessness of their path, and to grant them the gift of repentance.
We should never underestimate the power of God to redeem even the most wayward soul. While it may feel as though we have failed, our task is not to save but to bring them before the One who can. As we pray, we should pray with faith, knowing that God’s desire is that none should perish (2 Peter 3:9). God can rescue those we cannot, and our prayers our often the means by which He often moves in response to our prayers, softening hearts, orchestrating circumstances, and calling the lost to Himself. Trust in His power to rescue, even when all human effort has failed. For what is impossible with man is possible with God (Lk 18:27).
While asōtia describes a tragic state of wasted potential and destruction, it is not beyond hope. In the darkest moments, we must cling to the truth that our God is mighty to save.
Discover more from Shorelight Devotionals
Subscribe to get the latest posts sent to your email.
